6th Sunday Year A (Gospel: John 14:15-21) If you love me you will keep my commandments

Something that I come across quite a lot as a priest is this:  when someone has died or someone has become very ill, it often makes people very angry because they feel that God has let them down.  Not only let them down, but broken his side of the bargain, so to speak.  Working in a hospital for a few years I would often hear people say: ‘I never hurt anyone.  Why has God done this to me?’  It is as if there was a legal contract and if we keep our side of it, then God is obliged to keep his side of it, by looking after us and making sure that nothing happens to us.

Now the problem is that there is no love in this way of thinking.  There is no love in a legal contract.  It is a contract, on paper or by word of mouth, and it is as cold as ice, just as the law is.  However, there is one big difference with the way God works.  God deals with us on the basis of love alone.  Everything that we have is a gift from God.  We do not deserve any of it and we have not earned any of it.  God does not owe us anything and will never owe us anything.  If I manage to be faithful to my priesthood and to all that the Lord Jesus asks me to do as a Christian, then when I die I cannot demand eternal happiness from him.  He does not owe me anything, but God does give it to me as a free gift.  That is why whatever we do on this earth for the Lord is supposed to be done out of love for him and because he asks us to do it.  Our relationship with God is meant to be one of love.

Look at the first words of the Gospel: ‘If you love me you will keep my commandments.’  ‘If you love me…’

What would you do for someone you love?  Would you keep their wishes?  Would you respect them?  Would you keep their commandments, God’s commandments?

It is interesting too how many people have the idea that you should follow all the demands of your faith ‘in so far as it suits you’.  ‘If it doesn’t suit you then ‘obviously’ you don’t do it.’  That is very much the mentality of the modern world. It is a selfish mentality, but the difficulty is this: Jesus does not tell us to follow him on our own terms, but on his terms.  In other words we must try to live as he asks.  They are commandments and not suggestions.  ‘If you love me you will keep my commandments.’

However, what is also vital for us to remember is this:  anything God tells us to do, is for our benefit.  God knows exactly how we work and also exactly what will help us to grow and blossom.  So He points out the way and tells us the way we need to live.  ‘If you live as I command you, you will be alright.’  Unfortunately we do not always trust God and we often think that we know better.  That is why they are commandments and not suggestions.  God is well aware that we will often think we know better, so He tells us which path is the one to take.  For our part we must trust him, even when it does not seem to make sense to us.

Our faith can certainly be pretty demanding.  But any way of life well lived is demanding.  If I wish to be a Catholic, and to follow the way of Jesus Christ, then this is what is expected of me.  These are the demands of our faith.  But while it is demanding it is not beyond us, because God gives us the strength we need to live it out and also, as it says in the Gospel, ‘The Advocate’ or Holy Spirit, to give us both strength and understanding.  And that is why we need to keep coming back to be renewed by the strength which God gives us through prayer, fasting and especially through the Eucharist.  God shows us what we need to do and He also gives us the strength to do it.  Above all, remember that it is all given to us for our benefit, purely out of love.

‘If you love me you will keep my commandments.’

4th Sunday of Easter Yr A (Gospel: Jn 10:1-10) I am the gate

Several years ago I had the great privilege of visiting the Holy Land.  It was an extraordinary experience to be able to visit all the places where Jesus lived and preached.  I remember being struck at seeing shepherds leading their sheep, something which you don’t see in my home country (Ireland) because they are a different kind of animal.  In Palestine the shepherd walks in front and the sheep follow in a line behind.  You can still see them doing this in the fields.  It makes more sense of what we read in the Scriptures where Jesus says ‘I know my sheep and mine know me’ and ‘He leads me to green pastures.’

I also remember hearing a story of a tourist who was visiting one of these places and was looking at the sheep.  To his horror he watched as the shepherd took one of the lambs and deliberately broke its leg.  When he saw this he went over and began to give out to the shepherd, saying ‘I saw what you just did.’  The shepherd got angry and said ‘You know nothing about what is going on here’.  He then explained to the tourist what he was doing.  He said that the lamb was constantly running away, because he was afraid of the shepherd.  When this happens the shepherd breaks the leg of the animal and immediately puts it into a splint to heal.  During the time when it is healing he carries the animal on his shoulders.  By the time it has healed the lamb is no longer afraid of the shepherd and stays close to him, and is therefore no longer in danger of getting lost.  They actually do this. 

Today is vocations Sunday also known as ‘Good Shepherd Sunday’; a day when we remember and pray for priests.  St. Therese of Lisieux said she could never understand why people were always saying that we should pray for priests until she went on a pilgrimage to Rome with several priests.  Then she understood!  The priest is meant to be a shepherd in the sense of one who leads people to God, or points people in the direction of God.  If I am to do that, my life as a priest must be completely centred on God to begin with, because I cannot give you what I do not have.  Nothing I have of myself will be of any use to you.  The only thing that I have which is of any use to you is what I receive from God.  I am only a vessel or instrument of God, at least that is the idea.

We also know that we priests are not always as good as we should be.  Sadly we have often let people down in different ways and even led people away from God, which is something that we will be answerable to God for.  In the book of Ezekiel God says to the prophet, ‘Woe to the shepherds who do not feed my sheep.’

So why does God keep on calling people who are weak?  Why doesn’t He pick stronger people, or more reliable people?  Perhaps it is to make it all the more obvious that we are only instruments that He uses.  Of ourselves we are nothing.  But the message that we pass on to you from God is everything.  It is like a glass of really good wine.  Whether the glass itself is good or bad, beautiful or ugly, the contents remain the same.  I think that that is worth remembering when you find yourself disappointed with a priest.  Remember that while of course it is a great help if he is a very holy man, the only thing that is really important is the message that he is bringing.  We are only messengers, or as St. Paul says, ‘But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us’ (2 Cor 4:7).  We are only cracked jars that carry this extraordinary treasure.  What matters is the treasure that we bring to you and not the one who carries that treasure.  That treasure is the teaching of Jesus Christ, that He has won eternal life for us through his death and resurrection; that He is Lord of all things and all things are subject to him.  Also that He has given us the Scriptures, the Eucharist, the forgiveness of sins.  That is what matters.  Jesus is the one who offers us the fullness of life, and He is the only one who can offer the fullness of life.  We continue to turn to him for life and hopefully we priests will continue to be vessels, or instruments helping people to rediscover these extraordinary treasures which God has given us.

‘I have come that you may have life and have it to the full.’

Third Sunday of Easter Yr A (Gospel: Luke 24:13-35) “Were not our hearts burning within us…?

When we’re trying to get to know someone that we like, one of the first things that we have to do, is to try and find out a little about them.  We find out where they’re from, what they do and gradually we begin to form a picture of them.  No one is just a person in an empty space.  To know them we need to spend time with them too.

A friend of mine was waiting for a ride to work and she was offered a ride by another guy from work that she had seen a few times.  Before he dropped her off he had asked her out on a date.  But then she wanted to find out a little more about him, to check him out, as it were.  She needed a picture of him to see what kind of person he was.

The Lord also wants us to get to know him just as we would anyone else and so He has given us the Scriptures, the Bible, so that we can get to know him, check him out, see what kind of a God he is.

  

One of the best descriptions I heard of the Bible is to say that it’s a collection of love letters from God to us personally.  They are addressed to us personally and they teach us who God is and how God relates to us.  It gives us a picture of what God is like in a way that we can understand.

The Word of God is sacred to us because it teaches us the truth, which everyone is looking and searching for, even unknown to themselves.  Different cults and movements like the New Age movement, offer us ‘half-truths’, but these are no good.  There is only one truth and the Bible teaches the truth, because it comes from God.  The Word of God is so important that we give the whole first half of the mass over to it, with three readings and then the few minutes I spend speaking, are supposed to be based on the readings.  That is how important we consider the word of God.

In the Eastern Catholic Church, they have two tabernacles, one for the Eucharist, because it is the living Jesus in the form of bread, but they also have one for the Scriptures, because it is the living Word.

We consider it a privilege to be able to receive Jesus in Holy Communion and so it is.  We even fast for an hour before receiving Holy Communion to show our respect for who it is we are receiving.  It is also a privilege for us to hear the word of God, even though we probably don’t look at it like this.  I think something we need to continually ask ourselves is ‘Do I believe that this really is the Word of God?’  If we believe it is, then it should be something we continually turn to.  Of all the things we listen to each day—TV and radio programs, newspapers, thousands of commercials—what could possibly be more important to be filled with than God’s own word?

In Russia during Communism, it was illegal to have a Bible of any kind.  And young men and women used to travel long distances to be able to spend time learning off parts of the Bible, so that they could go back to their own people and bring the Word of God to them.  Here we have it handed to us on a plate, but a lot of the time we just consider it ‘boring’.  Perhaps it’s not the word of God that needs to change, but rather the way we look at it.

Do you have a Bible in your own homes, and if so do you ever look at it?  God will speak to you through it, but He can’t do this unless you read it.  The Bible teaches us the truth and God wants us to have this truth, but He’s not going to ‘shove it down our throats’, it is an invitation.

In the Gospel it says the disciples hearts’ burned within them when Jesus explained how the Scriptures all pointed to him and spoke about him.  This is because the Word of God is something alive that can have a profound effect on us.  So if you want to know a little more about the God you believe in, and about what he has to say to you, read his letters to you, especially the New Testament and he will speak to you, just as he spoke to those disciples along the road.

“Were not our hearts burning within us while he spoke to us on the way

and opened the Scriptures to us?”

2nd Sunday of Easter (Gospel: John 20:19-31) 'Peace be with you'

In December 2005 it was announced on the Irish news that a man called Denis Donaldson from Northern Ireland, one of Sinn Féin’s top men (Sinn Féin is the political wing of the IRA), confessed to having been a British spy for twenty years.  People were amazed that this could happen.  It seems that he could not live with his conscience any longer and so he came out into the open and confessed his double life.  He then had to go into hiding, and sadly, though not surprisingly, he was killed four months later.  God be merciful to him.  I remember thinking at the time that he must have been living in terrible fear.  Fear of being hunted down and killed.  He had betrayed many, and now he would be afraid of what they would do to him.  I couldn’t help feeling sorry for him.

2000 years earlier on Holy Thursday night, out of fear the Apostles had all abandoned Jesus, who they believed was the Son of God.  Judas had betrayed him for money.  Peter tried to be faithful, but ended up publicly swearing that he never knew Jesus.  They all betrayed him.  Now after Easter they are locked in the upper room afraid.  Why are they afraid?  One: because they could face the same punishment as Jesus since they were his associates.  Two: perhaps they were also afraid of what God would do to them.  They had betrayed the Son of God.  It is a very human response to be afraid of God when we feel we have betrayed him in some way, by the way we live, or by something we have done.

Then something beautiful happens.  Jesus is suddenly standing with them in the room and he says: ‘Peace be with you.’  The first thing he does is to take away their fear.  There are no words of condemnation for having abandoned him a few days before.  There are no words of judgement on how they were unable to be faithful.  Instead: ‘Peace be with you.’  ‘It’s alright.’

I don’t know about you, but I can certainly say that I have often felt that I have betrayed Jesus and indeed sometimes wish I was not a priest, when my own sinfulness gets the better of me.  And in case you think I am just trying to be holy by saying this, I am not.  I am a sinner.  That is one thing that God has left me under no illusions about.  Sometimes I think it would be better for me not to be a priest as I would not have to deal with what is sacred.  I could run and hide, so to speak.  Think of Peter when Jesus worked the miracle of the great catch of fish.  Peter’s reaction was, ‘Leave me Lord I am a sinful man.’  Yet when Jesus appears to the Apostles, the first thing He does is to put them at ease.  ‘Peace be with you.’ 

Each time in the mass when we recall this wish of Jesus to give us his peace—which is not just a universal prayer for peace, but a reminder of what Jesus said to his followers—He is saying, ‘Do not be afraid, because I am not here to condemn you, even if you deserve to be condemned.  Peace be with you.’  God only wants us to come closer to him and to know that He is not going to act as we do to each other, with frowns or giving out.  He knows what we are like.  He knows that we betray him, but He still tells us to be at peace.  I for one, find that very comforting.

Think too of Thomas who in his grief at the death of Jesus, would not take the words of others to convince him that Jesus was alive.  When you are grieving you don’t want someone else to give you false hope, because it is too painful.  And then when Jesus did appear to him He was so kind in helping him to believe.  No giving out, but instead Jesus offered Thomas to put his finger into his wounds, so that he would believe.  No condemnation for not being good enough; only encouragement.  That is characteristic of the Lord: He always encourages us and assures us that He is with us to help us in every way.

Today we also celebrate Divine Mercy Sunday, which very much ties into this.  The Lord is only interested in showing us his extraordinary mercy.  And no matter how much we have sinned or turned our back on the Lord, it only takes the slightest reaching out on our part to open the flood gates of his mercy.  That is what the Lord teaches us.

‘Peace be with you.  Do not be afraid.’

Passion Sunday Year A (Gospel: Mt 26:14-27, 66) My God, my God, why have you forsaken me?

Today we begin the celebration of Holy Week, a very special time when we reflect on the events that lead us through the death and resurrection of Jesus, events which changed the course of history forever.  Because of these events we can now go to heaven when we die.  It’s that simple.

We begin with a short account of Jesus’ entry into Jerusalem, hailed by the people as a great prophet.  They threw down palm branches in front of him and shouted ‘Hosanna!  Blessings on him who comes in the name of the Lord.’  Yet within a few days everything changed.  He was betrayed for money, illegally tried, then tortured and killed.  Today we read the full account of his passion.  It is the main focus of our mass.

Even though it is a sad event that we remember, it is also a day of celebration, because what we remember is the wonderful event that made it possible for us to experience the eternal life after this one.  That is so important, because if we couldn’t hope for a better life after this one, it would be very hard to keep going a lot of the time.

Everyone suffers, as you know, there are no exceptions.  Probably one of the most difficult things for any of us to experience when we are suffering, is the sense that we have been abandoned by everyone.  Sometimes we even feel that God has left us and we are on our own.  This can be so difficult because we believe that at least God won’t let us down even if everyone else does.  But where do we turn when God disappears too?  There is no where left to go.  This is the worst kind of suffering.  Of course the truth is that God never abandons us, but we may feel that He has.

Just before Jesus’ death on the cross, he cries out: ‘My God, my God, why have you abandoned me?’  What does this mean?  It seems to point out that even Jesus felt completely abandoned by the Father.  He felt totally alone.

Why would God the Father hide himself from Jesus at the time when Jesus most needed to know He was there?  Perhaps it was so that Jesus could experience this worst kind of suffering, the suffering of believing that you have been abandoned even by God.  By experiencing this, Jesus is brought to the furthest extreme of suffering, as it were.  After this there is nothing that he has not experienced and this means that he can understand us in every kind of suffering we go through, even the feeling of being abandoned by God, because he has been there.  We can no longer say, ‘You don’t know what it’s like!’ because now he does.

I think it is also good to remember that even though we may feel we have been abandoned by God at times, that in fact we have not.  But sometimes God allows us to go through this for reasons only known to God.  It seems to be part of what forms us, even though it is very difficult and we shrink away from it.

Finally I want to mention Our Lady.  She also was at the foot of the cross.  Years before she had been told by the angel Gabriel that Jesus would be great and would reign forever as king.  He would be called Son of the Most High God.  What had happened to all these promises now, as she watched Jesus come to the end of his life before her eyes?  Although Mary must have suffered terribly at all she had to witness, she didn’t give up hope.  She believed that what God had said would come true and she hoped and believed even without understanding.  God invites us to do the same; to hope even when we don’t understand.  There is so much that we don’t understand, but we try to believe that God knows what God is doing and so we don’t give up.

5th Sunday of Lent Yr A (Gospel: John 11: 1-45) Hope

Some time back I saw a program about Stephen Hawking, the English physicist who is confined to a wheelchair because of motor neuron disease, but whose brain is working perfectly, and who is an extra-ordinary genius.  He wrote A brief history of time, attempting to explain the origins of the universe.  Over twenty years ago he was diagnosed with motor neuron disease and he was told he had at best two years to live.  Today he is still doing ground-breaking work in physics although the only muscle that he can still move is one of his cheeks.  There is a small sensor beside his cheek, which is attached to a computer.  By moving his cheek he can speak to people and continue working through his computer.  No doubt one of the reasons why he is still alive is his will to live.  He has an extraordinary determination to keep going.

There is so much more to being alive than just physical health, although of course that is what we all wish for.  Many people would consider that life would not be worth living if you were in the physical state that Stephen Hawking is in, and yet look at what he has already done.

When I was first ordained a priest I worked as a hospital chaplain in my home town of Galway.  I often saw people who, having lost the will to live, would go down-hill very quickly and die.  I also saw people who were told that they would probably not recover, but because they were absolutely determined to keep going, they would recover, often completely against the odds.  One of the key differences between those who keep going and those who don’t is something spiritual: hope.  When we have hope we can keep going even against the odds.  If we have no hope, we may not survive even the ordinary.

A few years ago in a housing complex called Moyross, in Limerick—one of the toughest and most troubled areas of that city—a new group of Religious moved in.  They are called the Franciscan Friars of the Renewal, which were started by Fr. Benedict Goreschel in the Bronx, New York.  They live very like the Missionaries of Charity (Mother Teresa’s order) in extreme poverty.  Apparently the area has been transformed, for the simple reason that they have given the people there new hope.  By moving in there, they have shown those people that they are worth something and that in itself has given them new hope.

Because we believe that God wants us to be happy, to live life in all its fullness, that gives us hope which we are inspired to pass on to others.  Because we have hope we are able to work to promote and strengthen married life even when it goes wrong; we continue to work with younger people and encourage them not to give up even when they have messed up through drugs, or alcohol; we continue to work for justice and peace often in very difficult circumstances.  Our faith in God gives us hope, which in turn inspires others to keep going.

In this beautiful Gospel we hear how Jesus deliberately waited when he heard that Lazarus was sick, in order to work this miracle before everyone’s eyes.  He wanted to show them something.  He wanted to show them that God has power even over death and that if He allows people to die that it is not the end.  Just as Jesus called Lazarus out of death, so Jesus will also call us out of death when we die and we will begin a new and wonderful life with him, if we have chosen life with God.  We make that choice by the way we live. 

In bringing Lazarus back to life, Jesus was helping people to believe in who he was.  He was also giving them hope, showing them that there is a bigger picture and so much that we do not understand.  Death is not everything. Physical health is not everything either, but having hope is essential if we are to keep going through the many difficulties that we continue to face.  Our faith in God gives us hope and this hope also gives others hope.

‘I shall put my Spirit in you, 

and you will live and I shall resettle you on your own soil; 

and you will know that I the Lord have said and done this.’

4th Sunday of Lent Yr A (John 9:1-41)) The man born blind. Seeing beyond the senses.

I grew up in the West of Ireland, where the winters can seem endless because it is so dark for so long.  Often it is weeks before we see the sun, but we know it is up there.  We know it because we can see the effects of it for one thing.  God is something similar.  We do not see him, but we know He is there, because we see the effects of his being there.  We see people continually inspired to do good, even in the face of strong opposition.  We see people willing to suffer to get justice and peace.  If you are cynical you may not see God there, but if you have faith, you will.

One of the things that is causing many of us pain at the moment, is the fact that so many of our younger people seem to have lost their faith.  Parents are continually saying to me: ‘My children won’t go to mass,’ or ‘my children don’t practice anymore; what should I do?’  Just because they cannot relate to the mass, does not mean that they don’t have faith, or that they are not searching for God.  Almost everyone searches for God, but perhaps not in a way that makes sense to us.  It is often more a question of them having lost faith in the Church as an institution than anything else and this is very understandable, since most of what they are hearing about it is negative, unattractive and sometimes scandalous.  What can we do about it?  To be honest I don’t know.  It troubles me greatly and I pray continually for them and that God will show us what to do.  To most of my generation and younger generations I am a complete alien as a priest and I find that difficult too because it makes me quite isolated.

Having said all that, I have no doubt that God is acting and will act, for two reasons:  firstly, because they are also his children.  He created them and He is more concerned about them than we are.  Secondly because of the thousands of people who are praying for them, including us.  God hears our prayers and God knows how and when to respond.  We may not appear to see anything, but that does not mean that nothing is happening.

Now let us turn to this account of Jesus healing a man blind from birth.  The fact that he was blind from birth emphasizes that giving him sight would be a complete miracle and totally unheard of.  Once he has been healed he then comes to believe that Jesus is Lord.  The miracles that Jesus worked were not just to show off.  They were pointing to who he was and is.  When the man is questioned by the religious authorities he is not able to explain what happened or how, but simply that it did happen and that he now believes.  He does not have the official ‘education’ or religious knowledge, to be able to know the things of God, and yet he comes to believe.  On the other hand the religious leaders of the time had the official education.  They were the experts, and yet they could not and would not recognize who Jesus was.  Perhaps it was partly their religious knowledge which became an obstacle for them.  Because Jesus healed this man on the Sabbath they concluded that he could not be from God, because that was their understanding of how God worked.  They had a particular understanding of how God must be, and since Jesus didn’t fit this picture they concluded he could not be from God.  Essentially their minds were closed and they didn’t want to know.  But God often acts outside the way we think things should happen.

We have a particular understanding of what it means to believe and how you should express that faith: namely by going to mass, praying and loving our neighbour.  This is good and important, but that does not mean that God can not bring people to faith in a completely different way as well.  The Muslims, Hindus, and many others believe in God too, but they have a very different understanding than we do.

The next generation may not understand God in the way that we do, but we should not lose heart about that.  God is just as interested in them as we are. He has created them to be with him in heaven, just like us.  Our job is to go on bearing witness to the God we believe in by living our faith as well as we can. 

Meanwhile we remember that even if we cannot see God at work, He is still there.  Sometimes we cannot see the sun, but we know it is there and so we never lose hope.