Friday, February 7, 2025

5th Sunday Year C (Gospel: Luke 5:1-11) Put out into deep water

 


St. Patrick's College, Maynooth, where I was ordained a deacon.


 Today I would like to share a personal experience with you which is connected to this Gospel. Thirteen years ago (2012) I had reached a crisis point in my priesthood. I had been finding it more and more difficult to work as a priest in Ireland, as it had become very anti-Catholic. Some priests weathered this better than others, but it was having a very negative effect on me. I wasn’t sure I could continue, even though I wanted to. Quite a  number of priests I know left.

 

I asked my bishop to be allowed to spend some time with the Dominican Fathers and he agreed. Their charism is more about preaching and teaching, which I have always felt called to. But after eighteen months with them, I still did not feel at home. I was praying a lot asking the Lord to guide me. I wasn’t sure if I had reached the end of the line, although I was convinced I had been called to be a priest and certainly wanted to continue. I seemed to be out of options.

 

It was around that time that I had an opportunity to visit a friend of mine in Naples, Florida, by the name of Kelly Curry. He is a Baptist and had been a Baptist minister when I got to know him. I came to know him when I was working in Ireland, where he had a ministry, helping people to come back to their faith. He has always been a tremendous support to me as a Catholic priest, which is not always what you would expect from Baptists from my experience. While I was visiting him in Naples we prayed together. He was also convinced that I was called to continue working as a priest.

 


One weekend I decided to go to the Saturday evening mass in the local church and then to a Baptist service on Sunday with him, more out of respect for him than anything else. Up to that point he had often come to mass with me.

 

The Gospel that day was today’s Gospel: ‘Put out into the deep for a catch.’ When the minister began to preach, he really seemed to be speaking to my heart and Kelly said the same thing afterwards. The gist of what he said was this: “The disciples were professional fishermen. They knew their trade. Then this charismatic preacher, having finished speaking to the people, asks them to ‘put out into the deep’ and cast their nets again. As professionals they knew there were no fish that day. They had fished all night and the daytime was not the best time to fish. But so as not to offend the preacher, Peter reluctantly cast the nets. You can hear the hesitation in Peter’s words, ‘We worked hard all night…but if you say so…’ Then the miracle takes place. They cast the nets and suddenly all the lines go tight and they literally catch a miraculous amount of fish. When Peter realizes what has happened, he is afraid, because he realizes he is in the presence of someone extraordinary, holy, or other-worldly. He reacts by saying, ‘Leave me Lord, I am a sinful man.’ Let me hide. He is suddenly aware of his sinfulness in the presence of this man’s holiness and he is afraid. But Jesus’ words are words of reassurance. ‘Do not be afraid.’

 

The first reading is similar. The prophet Isaiah is given a vision of heaven and what is his reaction? He is also afraid, because he realizes he is a sinner in the presence of God’s holiness, but the Lord reassures him by sending an angel to touch his lips with a hot coal, a symbol of being purified and then God calls him to follow him.

 

Back to the Baptist service. The minister went on to say, “What the Lord was showing Peter and the others, was that He is in charge. He is master of the land and sky, the earth and the sea. He controls everything. They felt their work had been fruitless, a waste of time, but then Jesus shows them that God can produce fruit out of apparent failure. When everything seems to have come to an end, He can open new doors, totally unexpected doors. The miraculous catch was probably more than they had ever caught in their lives. What was Jesus saying to them except that He is the one who can make any work or situation bear fruit, even when it appears to be a failure to us. It doesn’t depend on our ability, rather on us being open to God.

 

I felt the Lord was saying to me, “Murchadh, you think your work has been fruitless, that you have come to the end of the line. Now you must trust me because I will make things happen that you could not have foreseen.”

 




Kelly and I were both amazed at what the preacher had said, as it seemed to be specifically speaking to me. I was greatly encouraged by these words. Shortly after that I began to wonder if I could work in Florida, as the Church here seemed to be so much more positive. As it happened Kelly knew one of the priests in the diocese. So I made an appointment to see him and I explained my situation to him. He suggested I apply to the bishop and so I did. Long story short, both bishops agreed to let me come here and try working here and here I am almost twelve years later.

 

When I thought everything was coming to an end, the Lord opened new doors that I did not even know were there. This also reminded me of the fact that the work I do is the Lord’s work, not mine. If it bears fruit—like the miraculous catch—then it is because of him, not because of me and He continually shows me this. My job is to try and be faithful and continue to listen to him. Why does God keep things hidden from us until the last minute? because it strengthens our faith. We realize it doesn’t just depend on our ability, or our skills, or our holiness. It depends on God’s power at work. What God requires of us is to be open to him. God does everything else.

 

Now apply this to your own experience. How many times have you come to what seems to be the end of the line? Things haven’t worked out and there seems to be no way forward? This is where the Lord asks us to pray and trust, which is difficult. He can do anything and open doors where we didn’t even think there were doors. With God there are always new possibilities and when we feel afraid of God because of our inadequacies, remember Peter’s reaction to Jesus: ‘Leave me Lord, I am a sinful man.’ We want to run and hide, remember Jesus’ response to him: ‘Do not be afraid.’ God is not put off by our sinfulness.

 



Think also of your sinfulness before God’s holiness. Does it make you afraid? It does for many people, including me. But that is where we go back to what God shows us in the Scriptures. Every time someone becomes aware of their sinfulness before God, God’s response is always the same: ‘Do not be afraid.’

 

One reason why the Apostles were such effective instruments in God’s hands, is because He left them under no illusions about their own sinfulness. They were humbled by their own weaknesses, but this made them ideal instruments for God to use. God works best through us when we are aware of our own littleness. Then we realize that everything depends on him, not on us, which is how it should be. The more we get ‘out of the way,’ the more God can use us, but that is often a painful journey.

 

God doesn’t need us to be great, but to be open.



Saturday, February 1, 2025

The Presentation of the Child Jesus in the Temple (Gospel: Luke 2: 22-40)

 




 

If you were invited to climb a very high and dangerous mountain and told you would be given all the advice and equipment you needed, maybe you would take the challenge. It would be scary, but possible. But if you were told that one of the world’s greatest climbers would go with you step by step, that would probably take away any fears that you had, or certainly most of them, because you would know that you are going to get expert step-by-step guidance, encouragement and strength.

 

Sometimes when I think of some of the different things that people of different faiths believe, and how strange they seem to me, it also makes me think of the Eucharist. For those who do not believe as we do, it must seem like the craziest notion of all; that God makes himself present through the hands of a priest, in a tiny piece of bread and some wine. What could be more bizarre than that? And we don’t just believe that it is a reminder of Jesus, or that it represents Jesus, but that it really and truly is the body and blood of Christ. I think that it is a teaching so extreme that only God could come up with it and get away with it, so to speak. What human being would try to convince others that a piece of bread actually becomes the body of Christ, when a priest says certain prayers over it?

 

Our life on earth is not easy and sometimes very difficult. We go through trial after trial, which can seem overwhelming. I am continually amazed at things that happen to people when they tell me about their lives. We need all the help and encouragement we can get. God knows what we need more than anyone and God offers us the greatest gift we could ask for, the Eucharist, which is really and truly the body and blood of Christ, to give us the help, direction and encouragement that we need. God is saying, ‘Not only will I guide you, but I will be with you every step of the way, so that no challenge it too big. If we really believe that, then like being accompanied by an expert mountain climber, it would take away our fears, because we know that we have Jesus himself accompanying us, every step of the way, not just guiding us, but giving us his very own strength.

 




To help us believe, the Lord has also given a great number of Eucharistic miracles, to date over 200 miracles all over the world and they are the ones that have been officially recognized. In many of those miracles, the host has miraculously turned into a piece of bloody flesh. And with modern technology many have been studied by scientists and it has always shown that is the real flesh and blood of a man’s heart.

 

The first time that Jesus gave the people this teaching— “Unless you eat my flesh and drink my blood you cannot have life within you”—it says that many of the people who had followed him up to that point left him. They said “This is madness. Who could accept it?” It is interesting how Jesus responded to them. He didn’t say anything. He just let them walk away. He then turned to the disciples and said, “What about you, are you going to go away too?” In other words, “This is my teaching. Take it or leave it.”

 

In his first letter to the Christians in Corinth (1 Cor 11:23-26)—which is the oldest account of the mass that we have, written about 54 or 55AD—St. Paul says, “This is what I received from the Lord and in turn passed on to you, that on the night He was betrayed” He doesn’t say that he received it from the other Apostles, but from the Lord himself. Jesus, as you probably remember, appeared to St. Paul while he was persecuting Christians and the event turned his life around. Jesus appeared to him several other times as well and Paul was so affected by what happened to him that he dedicated the rest of his life to preaching about this man Jesus, but the line that always strikes me is where he says, “This is what I received from the Lord…” He is saying, “I didn’t make this up and neither did any other person. Jesus himself taught us this and taught us to do this in his memory.” So, every time an ordained priest says the words of consecration at mass, “This is my Body… This is the chalice of my Blood…” Jesus becomes present in the form of bread and wine. How are we supposed to understand this?  We aren’t!  I do not understand it at all, but I believe it. That is why we are meant to fast for an hour before receiving Holy Communion and why we don’t eat or drink, or smoke in the church, to remind us that this is something unlike anything else in the world. It is also a beautiful sign of how close God is to us, that He would continually come to us in the middle of our lives, each week, each day, to help and encourage us. He comes to us as we are, not as we should be, but as we are.

 


It is also God himself who makes it possible to receive him, because we could never be ready or worthy enough to even come close to the divine presence, not to mention receive him. That is also why we always say the prayer: “Lord I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed” (just as the Roman soldier said when Jesus offered to come to his house to heal his servant). It is also why we begin every mass by acknowledging that we are sinners and asking God’s forgiveness.

 

There are two extremes that I come across with regard to the Eucharist. One is where someone will say to me, “Father, I don’t receive the Eucharist because I really am not worthy enough.” Correct! No one is worthy enough, nor ever could be, but since the Lord himself is happy to come to us this way, we should not be afraid to receive him. The other extreme is where people feel they have a ‘right’ to receive the Eucharist without any kind of repentance, or need to confess their sins, or change a lifestyle that is sinful. That is also wrong. There is no question of this being a ‘right’ on our part. The Eucharist is pure gift from God and for our part we must try to approach it as worthily as we can, especially by confessing our sins every so often. But the most important thing to remember is that Jesus wants to give himself to us, and so we should not be afraid to come to him. Remember that ultimately it is God himself who makes it possible for us to receive him. “Lord I am not worthy that you should enter under my roof, but only say the word and I shall be healed.”

St. Paul also warns us to be careful not to receive unworthily, or we will bring condemnation on ourselves.


Each person must examine himself before he eats of the bread and drinks of the cup. Anyone who eats and drinks without recognizing the body, eats and drinks condemnation on himself. That is why many among you are weak and sick and some have fallen asleep (1 Cor 11:28-30).

 




If we are living in any way that is not in line with God’s teachings, we need to address it. Several years ago, after I spoke about this, a couple came to me who were 48 years married. They said they had both been previously married, but never got an annulment, so they were never married in the Church. They realized that since they wanted to receive Communion, they really needed to put this right. So, after 48 years, they both applied for annulments, got them and were then married here in the church. I found that so inspiring. And that is the right approach. If you find yourself in a second union, without having got an annulment, then you should try and put it right. Come and talk to me and I will help you sort it out. All of us need to make every effort to do what the Lord asks. Receiving the Eucharist casually is a big mistake and it is sacrilegious, that is, a sin against what is holy.


Eucharistic Miracle in Buenos Aires

At seven o’clock in the evening on August 18, 1996, Fr. Alejandro Pezet was saying Holy Mass at a Catholic church in the commercial center of Buenos Aires. As he was finishing distributing Holy Communion, a woman came up to tell him that she had found a discarded host on a candleholder at the back of the church. Ongoing to the spot indicated, Fr. Alejandro saw the defiled Host. Since he was unable to consume it, he placed it in a container of water and put it away in the tabernacle of the chapel of the Blessed Sacrament.





On Monday, August 26, upon opening the tabernacle, he saw to his amazement that the Host had turned into a bloody substance. He informed Cardinal Jorge Bergoglio (Auxiliary Bishop at that time, now Pope Francis), who gave instructions that the Host be professionally photographed. The photos were taken on September 6, 1996. They clearly show that the Host, which had become a fragment of bloodied flesh, had grown significantly in size. For three years the Host remained in the tabernacle, the whole affair being kept a strict secret. Since the Host suffered no visible decomposition, Cardinal Bergoglio decided to have it scientifically analyzed.


On October 5, 1999, in the presence of the Cardinal’s representatives, Dr. Castanon took a sample of the bloody fragment and sent it to New York for analysis. Since he did not wish to prejudice the study, he purposely did not inform the team of scientists of its provenance. One of these scientists was Dr. Frederic Zugiba, the well-known cardiologist and forensic pathologist. He determined that the analyzed substance was real flesh and blood containing human DNA. For my flesh is real food and my blood is real drink.’ (John 6:55)


Zugiba testified that, “The analyzed material is a fragment of the heart muscle found in the wall of the left ventricle close to the valves. This muscle is responsible for the contraction of the heart. It should be borne in mind that the left cardiac ventricle pumps blood to all parts of the body. In other words, it is the action that keeps the body alive. Unless you eat the flesh of the Son of Man and drink his blood, you cannot have life within you’ (John 6:53).



Dr. Frederick Zugiba


Dr. Zugiba also said that the heart muscle was in an inflammatory condition and contained a large number of white blood cells. This indicates that the heart was alive at the time the sample was taken. It is my contention that the heart was alive, since white blood cells die outside a living organism. They require a living organism to sustain them. Thus, their presence indicates that the heart was alive when the sample was taken. What is more, these white blood cells had penetrated the tissue, which further indicates that the heart had been under severe stress, as if the owner had been beaten severely about the chest.” I am the living bread, that comes down from heaven.’ (John 6:51)


Two Australians, journalist Mike Willesee and lawyer Ron Tesoriero, witnessed these tests. Knowing where sample had come from, they were dumbfounded by Dr. Zugiba’s testimony. Mike Willesee asked the scientist how long the white blood cells would have remained alive if they had come from a piece of human tissue, which had been kept in water. They would have ceased to exist in a matter of minutes, Dr. Zugiba replied. The journalist then told the doctor that the source of the sample had first been kept in ordinary water for a month and then for another three years in a container of distilled water; only then had the sample been taken for analysis. Dr. Zugiba’s was at a loss to account for this fact. There was no way of explaining it scientifically, he stated. Only then did Mike Willesee inform Dr. Zugiba that the analyzed sample came from a consecrated Host (white, unleavened bread) that had mysteriously turned into bloody human flesh. Amazed by this information, Dr. Zugiba replied, “How and why a consecrated Host would change its character and become living human flesh and blood will remain an inexplicable mystery to science—a mystery totally beyond her competence.”


Only faith in the extraordinary action of a God provides the reasonable answer—faith in a God, who wants to make us aware that He is truly present in the mystery of the Eucharist.


The Eucharistic miracle in Buenos Aires is an extraordinary sign attested to by science. Through it Jesus desires to arouse in us a lively faith in His real presence in the Eucharist. He reminds us that His presence is real, and not symbolic. Only with the eyes of faith do we see Him under appearance of the consecrated bread and wine. We do not see Him with our bodily eyes, since He is present in His glorified humanity. In the Eucharist Jesus sees and loves us and desires to save us.


In collaboration with Ron Tesoriero, Mike Willesee, one of Australia’s best-known journalists (he converted to Catholicism after working on the documents of another Eucharistic miracle) wrote a book entitled Reason to Believe. In it they present documented facts of Eucharistic miracles and other signs calling people to faith in Christ who abides and teaches in the Catholic Church. They have also made a documentary film on the Eucharist—based largely on the scientific discoveries associated with the miraculous Host in Buenos Aires. Their aim was to give a clear presentation of the Catholic Church’s teaching on the subject of the Eucharist. They screened the film in numerous Australian cities. The showing at Adelaide drew a crowd of two thousand viewers. During the commentary and question period that followed a visibly moved man stood up announcing that he was blind. Having learned that this was an exceptional film, he had very much wanted to see it. Just before the screening, he prayed fervently to Jesus for the grace to see the film. At once his sight was restored to him, but only for the thirty-minute duration of the film. Upon its conclusion, he again lost the ability to see. He confirmed this by describing in minute detail certain scenes of the film. It was an incredible event that moved those present to the core of their being.

I am the living bread come down from heaven. Whoever eats this bread will live forever and the bread that I will give for the life of the world is my flesh’ (John 6:51)

 

 

 

 



Friday, January 10, 2025

The Baptism of the Lord (Gospel: Luke 3:15-16, 21-22)

 





Peter said to the people,In truth I see that God shows no partiality. Rather in every nation, whoever fears him and does what is right, is acceptable to him.’ (Acts 10:34-35).

 

Cultural differences are interesting. What is acceptable to us, can be totally unacceptable in other cultures. When I was living in Rome, I learnt that in Italy the people will be very conscious of how much you drink as a priest. In a restaurant they will count every drink you have. In Ireland people don’t think about it and in fact will be quite tolerant, even if the priest has a drink problem. Complete opposites.

 

My friend bishop Michael Gokum in Nigeria, told me that in Nigeria, giving Holy Communion with the left hand would be considered very offensive. They would also consider it very inappropriate for a priest to be in a restaurant. Neither of those things would cost us a thought.

 

In the second reading today St. Peter says he realised how anyone can be acceptable to God if they do what is right. That might seem obvious enough to us, but it wasn’t obvious to them at that time. The Jewish people believed that they were specially chosen by God, which they were and are and that meant anyone else who was not Jewish was not so important to God. But then the Lord began to teach the Apostles that He was there for everyone, of every nationality and creed. It took them a while to come around to this way of thinking. In fact the first few times some Gentiles (non-Jews) received the gift of the Spirit, the Apostles were quite surprised. They hadn’t expected this. They didn’t think that Gentiles would be given the gift of the Spirit. God was helping them to gradually broaden their horizons. Everyone, of every nationality and creed was being called into God’s family. The Lord was helping the Apostles to see a bigger picture, but as with most of us, this happens gradually.

 




Everyone is called to be part of God’s family and all are welcome, however, that doesn’t mean that anything goes. There is a thinking today that everyone should be welcome in the Church and should be able to continue their life-style, regardless of whether it is in accordance with God’s teaching. That is not what Jesus taught. The Apostles preached faith in Jesus Christ and repentance for sin. Jesus’ first words in his preaching were, “Repent, for the Kingdom of God is at hand” (Matt 4:17). Christ died for our sins and we are called to be in relationship with him, but we are also called to repent of sinful ways of living, ways which are not in accord with God’s teaching. Our culture is demanding that we accept everyone’s lifestyle, regardless of whether it is sinful or not. That is not what Christ preached. Immoral sexual behaviour is not acceptable to God and the Apostles were very strong in their preaching about this. Listen to what St. Paul wrote:

Of this you can be sure: no immoral, impure or greedy person (that is an idolater) has any inheritance in the kingdom of Christ and of God’ (Eph 5:5).

 

The acts of the flesh are obvious, sexual immorality, impurity and debauchery; idolatry and sorcery, hatred and discord, envy, drunkenness, orgies and the like. I warn you as I did before, no one who practices such things will enter the kingdom of God’ (Gal 5:19-21).

 

That means that sexual sins are serious and we must repent of them ourselves and encourage others to do the same: homosexual sin, heterosexual sin, sexual sin outside of marriage (fornication), pornography and every other kind of impurity. All of these are offensive to God. ‘Oh, but we might offend people if we say anything.’ Is it better to warn people of the possibility of losing eternal life with God because of sin, or to be quiet in case we offend them? because that is what it comes down to. Jesus’ own words: ‘It is not those who say to me, “Lord, Lord”, who will enter the kingdom of heaven, but those who do the will of my Father in heaven’ (Matt &:21). You often hear people say, “I love God and I’m a good person.” That’s nice, but am I doing the will of the Father in heaven? because that’s what matters.

 

It is interesting that one of the things that attracted people to Christianity at the beginning, was their way of life, which didn’t allow every kind of immoral behaviour and sexual deviance, because the Christians understood that we have a higher calling from God, that shows us that our bodies are not meant for any kind of behaviour, but a life of purity, which recognizes the dignity that God has given us. The Roman Empire was morally bankrupt, very similar to our society today and as a result it imploded and destroyed itself. People were drawn to Christianity because they didn’t want to accept this way of life. Instinctively people knew this wasn’t right, because the Spirit teaches us what is right.

 




In 1917 Our Lady told the three children in Fatima that the current war, which was WWI, would soon end, but that if there wasn’t repentance a worse war would follow. It seems there wasn’t repentance and the Second World War followed. In WWI it is estimated that about 20 million people died. In WWII it is estimated that about 70 to 80 million people died, because there wasn’t repentance for sin. That is how serious sin is. People are inclined to say that God would never punish us, but that’s not what is in the Scriptures. Many times the world, or different places, became so sinful in their behaviour, that God wiped them out. It is God’s world, not ours. We are God’s creation, not our own and we are accountable for what we do.

 

Everyone struggles with sin. That is normal and God assures us of his forgiveness and mercy if we repent, so we should never be afraid of our own weaknesses and struggles. But there is a big difference between falling into sin and living a double life. To persist in a lifestyle that is contrary to God’s teaching and then expect God’s love and mercy is naïve and it is not what the word of God says. Everyone is welcome in the Church, but not everything goes. Our culture is demanding that we accept everyone’s lifestyle, even if it is immoral. That is not what the word of God teaches and we have to resist it and we will be despised for it and called bigots and small-minded, but it won’t be the first time.

 

After Jesus was Baptised in the Jordan there was a vision of the Spirit coming down on him in the form of a dove. The Father in heaven was empowering him with the gift of the Spirit, to enable him to live the mission that the Father had given him, to teach the people about God and to offer himself for the sins of the world. The Spirit gave him the strength and wisdom He needed for this difficult mission. It says that after his baptism, Jesus was lead to the desert for 40 days, for a time of testing.

 

When we are baptised we receive God’s grace and the gift of the Spirit to enable us to live the Christian life. The path to God is not a way of life that we can easily live by our own strength. It is difficult, but that is why God gives us the gift of his Spirit to help us.

 




When we are baptised, we state what it is we believe and we commit ourselves to this way of faith. If you were baptised as a child, someone else will have spoken on your behalf, but they do this on condition that they will pass on the faith as we grow up, otherwise it would be hypocrisy. If someone comes for baptism as an adult, they must go through a time of learning about our faith, which we call the Order of Christian Initiation of Adults (OCIA). We have eight people in this parish doing it this year and they will be fully accepted into the Church at Easter. They go through about six months of instruction and only when they understand the faith properly will they be baptised.

 

In the Church, everyone is welcome, but not everything goes and I think that this passage from the Old Testament speaks to us today about this very calling:

 

If my people who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and I will forgive their sin and bless their land. (2 Chron 7:14)

 

 


Sunday, January 5, 2025

The Epiphany (Matthew 2:1-12) All peoples of all religions will recognize Jesus as God

 




The great 20th century theologian Karl Rahner (1904-84), wrote, ‘The Christian of the future will either be a mystic, or will not exist at all.’ We are called to be mystics, that is, to continually seek and be open to what is spiritual and mystical. Sometimes I think we can be too inclined to ‘explain away’ everything in our faith, when in fact it is very mysterious and should be.

 

St. Thomas Aquinas, who died in 1274, was another extraordinary theologian and wrote a vast amount on theology, still used today. Towards the end of his life he had a vision of heaven and after it, referring to his work, he said, ‘All is straw.’ He was so overwhelmed by what he saw, that all his writings seemed meaningless.

 

The truth is that God continues to speak to us in unexpected and mystical ways. And God will continue to draw us closer to himself, as long as we remain open to that journey. St. Teresa of Avila (1515-1582), a 16th century mystic, said that the Lord will bring us to the greatest union with him in this life, as long as we remain open to it. She said the only thing that prevents us from reaching the deepest union with God, is our own fear and unwillingness to go any farther. God wants us to be as united with him as is possible in this life. Why doesn’t that happen to more people? Because we become afraid and want to put the brakes on. It is easier to settle for a basic understanding and practice of our faith and not go any farther.

 

The feast of the Epiphany is the feast of Christ being revealed to the world. The three wise men, or astrologers, were led to this place where Christ was. They are supposed to have come from different countries, pagan countries, who did not know the true God. They were astrologers (those who study horoscopes!), which is expressly forbidden in the Scriptures.

Let no one be found among you who sacrifices their son or daughter in the

fire, who practices divination or sorcery, interprets omens, engages in

witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord. (Deut 18:10-14)

 




The Magi (possibly ZoroAstrian priests) represent all the peoples of the world since they were not Jewish, but came from pagan nations who did not know the true God. It is a way of saying that Jesus’ coming is for all peoples of all religions and race. All people will recognise that Jesus is the Son of God. God guided them through what they were involved in, astrology, which was how they were searching for God. It is a reminder to us that God can and does use all and every means to speak to us and draw people closer to himself.

 

The three gifts are symbolic. Gold is the symbol of a king. Jesus is a king, King of kings and the master of the whole universe. The use of frankincense is a sign of recognising a divinity, or God. Jesus is Son of God, the second person of the Godhead. And myrrh is a perfume that represents the suffering He will go through to win eternal life for the human race. 

 

If you think of most of the figures in the Bible who had anything to do with Christmas, they all had mystical experiences which led them closer to God. The angel Gabriel appeared to Mary; he also appeared to Joseph. Angels appeared to the shepherds and a star guided the three kings or Magi.

 

Different events and experiences often open people’s hearts to God. Sometimes it is through a crisis, such as sickness, or the death of a loved one, that gets us thinking differently. Many times I have seen people deciding to come back to Church after the death of someone close to them, because it has got them thinking about the more important things and that is always good. The Spirit keeps calling us to search for God. What is important is that we keep searching and remain open. It is good that we ask questions about what we believe in. I believe and accept that the Scriptures and the teachings of our Church are from God and I submit to them, but I will continue to ask questions. The more searching I do, the more my faith grows.

 




Each week when we come to the mass, we come to an encounter with God which Jesus revealed to us, which is why we never change it. That’s also why the time before mass is not just the time for a social gathering, but the time for us to prepare for this wonderful encounter with God through the Scriptures and the Eucharist. God wants us to come to him and hear him and this is one of the most wonderful ways that He helps us to do that.

 

It might seem a bit arrogant of us to say that all people will recognise that Jesus Christ is Lord, the Son of God. That seems to imply that we are right and that everyone else is wrong, but that is not the case. People of different religions have very different understandings of God and God speaks to all people through different religions. Even for those who never come to know Jesus in this lifetime, they still have eternal life won for them by the death and resurrection of Christ and eternal life is still offered to them through Jesus, just as it is to us. When they die they will see this at once. They will know immediately who Jesus is and what He has done for us.

 

Although we lost the possibility of eternal life with God through what we call Original Sin, God regained the possibility of eternal life for us through the death and resurrection of Jesus. We can accept or reject this gift individually and we do this through our faith. All people are offered this possibility regardless of whether they come to know of God in this life or not, but it is not as if there is a kind of neutral ground for those who do not believe. We accept life with God when we die, which will be our total fulfilment, or we lose it forever if we reject God and that is the choice we must make.  

 

This is also where our conscience is so important, because even if we never hear of God during our life, God speaks to us through our conscience, giving us a basic understanding of what is right and wrong. Our faith and the teachings of Jesus through the Church, give us a better understanding of what is right and wrong. All of the decisions that we make throughout our life are bringing us closer to, or driving us farther away, from God.

 

As Christians, we are the people who recognise that Jesus is the Son of God and has done all these things for us. We consider ourselves blessed that God has made himself known to us in this way, but it doesn’t mean that we have a better chance of going to heaven than anyone else. That depends completely on how we live our life. When we die we will realise that all this is really true. And when other people of different religions die, they will also recognise that Jesus Christ is Lord. What is important for them is to live their faith as well as they can, just as it is for us.

 




In the Acts of the Apostles, Peter had a vision while he was praying. This was in the early days when they were still trying to figure out whether only the Jews were saved, or the Gentiles as well. Peter said he saw what looked like a large sheet being let down from heaven, filled with all kinds of birds, reptiles and animals. Then he heard a voice say, ‘Get up Peter, kill and eat,’ but he replied, ‘Certainly not Lord, I have never eaten anything impure, or unclean. Then he heard the voice say, ‘Do not call anything impure that God has made clean’ (Acts 10:13-16). This was repeated three times. Later he explained this vision and said, ‘So I have come to realize that anyone who fears God and does what is right is acceptable to him.’

 

Sometimes people are critical of missionary work, where missionaries go to poorer countries and preach the Gospel to people who may not have heard it. People will argue that they shouldn’t be talking about faith, but only helping them with material needs, but this is not true.

 

The Lord sent the Apostles out and said, ‘Go teach all nations and baptize them…’ (Matt 28:19). No one has to accept the faith, we are all free to do what we want, but everyone should know what God has done for us. God wants all people to know what He has done for us and He has entrusted us with the mission of passing on that message and it is a really important mission. St. Paul writes, ‘Woe to me if I do not preach the Gospel.’ (1 Cor 9:16). Woe to me as a priest, if I do not pass on this message. That is a very important part of what I am called to and God will hold me accountable.

 

The best way for any of us to proclaim the Gospel, is by living it as well as we can ourselves. Personal witness is the best preaching. You don’t have to say anything. St. Peter also writes: ‘Always be ready to give a reason for the hope that you have. But always do it with curtesy and respect.’ (1 Pet 3:15)

 

Meanwhile we pray that all peoples will come to recognise that Jesus Christ is Lord also in this life, because this is the truth which God has revealed to us. Either way we try to respect people who believe differently to us and remember that they are also children of God.

 

 

Every knee shall bow

in heaven, on earth and under the earth

and every tongue confess

that Jesus Christ is Lord,

to the glory of God the Father. (Philippians 2:10-11)

 

 


Saturday, December 28, 2024

Feast of the Holy Family (Gospel: Luke 2:22-40) Our imperfect families

 



My family lived in Dublin until I was six years old. One time when I was about five I was brought to a party of a school friend, but for some reason I decided that I didn’t like the party and that I wanted to go home. I figured that the best way to do this was secretly. So I told my friend that I would hide out in the yard and that he should come and try to find me after a few minutes. When I got outside I climbed over the wall, made my escape and headed home. The only problem was that I had no idea how to get home. So I headed off and asked a mail-man how to get to York Road, in Dun Laoghaire, where we lived. He looked at me suspiciously, but told me where to go. When I finally arrived home I found a big police motorbike in the front drive. The police officer looked out the door and said, ‘It’s ok. We have found him.’ Maybe that’s where my love of motorcycles began! Everyone was out looking for me. My poor parents were not the better for this experience.  Family life is not easy.

 

This is a feast day which I think can often make us feel disappointed with our own families, although we don’t admit it, because it seems to tell us that our families are not what they should be. Things go wrong and we drive each other crazy. Someone gets into trouble and lets the family down. Marriages don’t always work out. We are afraid what others will think of us.

 

Then we are presented with the holy family, who we imagine were living in bliss all the time. That is not reality. They were poor. When Jesus was born they were homeless. Then with a new baby they had to flee to Egypt to escape an attempt on the child’s life and became refugees. When Jesus was brought to the temple, Simeon told them he was destined to be a sign that would be rejected. He would not be a success. Who wants to hear that their child will be rejected by people? Later they lost him for three days. Can you imagine the stress of losing one of your children for three days?

 




So why are they presented to us as a model? because they had their priorities right. God was at the center of this family. It was the right environment for the person of Jesus to grow and mature. Jesus had to grow up as a person just as all of us do. He had to learn to be responsible, to read and write and learn the Jewish traditions and that takes a long time. It involves a lot of learning for each of us, and a lot of patience and sacrifice on the part of our parents, but how we are formed is vital. There is an African proverb which says, ‘It takes a village to raise a child.’ We all have a part to play, even if that is just encouraging those who are struggling. If there are young families around you who are struggling financially, especially one parent families, look out for them. There is a couple I know who were telling me recently that at one stage, because one of their children was sick, they lost their home in order to pay hospital bills. The husband told me that for several months they lived on next to nothing. We never know how people are struggling and we must look out for each other.

 

We know almost nothing about the first thirty years of Jesus’ life, but no doubt it was very important for his growing and maturing as a person, and to help him be ready for the mission that He lived out for the last three years of his life, teaching people about God and sacrificing himself for us.

 

The main role of our families is to provide a safe, loving environment for us to grow up in, so that we will blossom as people and learn how to deal with the world. None of us come from a perfect family, but that doesn’t matter. It is easy to become discouraged, thinking about how things might have been, or should be, but the bottom line is that we are the way we are. We come from the kind of imperfect families that we come from. The path through our lives often takes unexpected turns and things can work out a lot worse than we had intended. Does it matter? Not in the eyes of the Lord. The Lord is not the one to say, ‘You should be different’. That is what people will say, but that is not what the Lord says. He is always the one who encourages us, reassures us and gives us new strength to keep going.

 




Think of all the people that Jesus came across in the Gospels. He took them exactly as they were, including many people who were causing public scandal. It didn’t matter what faith or cultural background they came from. He always showed great sensitivity to their dignity. Satan discourages, but God always encourages. Jesus called Satan ‘the Accuser.’ He continually accuses us and tries to shame us and make us give up. But Jesus does the opposite. He is always the one to encourage us and reassure us of his presence. What is important is not how we should be, but that we remain open to God. If we are listening and open, then the Lord can lead us forward. All God needs is our openness. Everything that we go through plays a part in forming us as people. The only thing that is important is that we are willing to get up again, to begin again and turn to the Lord for help, as often as is necessary. 

 

If God is not at the center of your family, maybe it’s time to bring him into your family. Is there a crucifix in your home? If not, why not? Are you ashamed or embarrassed to say who you belong to, who is Lord of your life? Apart from God our life is meaningless. Do you ever read the word of God with your family? If you think this seems a bit embarrassing, or over religious, think about how much time you spend watching TV, filling your mind with worldly and often sinful things. Why not read a chapter from one of the Gospels at the end of your main meal together? Pray grace together.

 

There is a wedding tradition which I came across many years ago, from Croatia, if I’m not mistaken. When a couple get married, they have a crucifix blessed at the wedding ceremony and then they bring it to their home. They place it in a prominent place to remind them that God is with them in their marriage. When they are struggling they are to come before the crucifix to ask God for his help. This is the balance that God invites us to have. God must be at the center. Only in God will we find the strength we need to keep going and the very meaning for our existence. Without God our life is meaningless.

 

God understands that family life is not easy, but that is also why He invites us to keep turning to him and asking for his help. That is why the sacrament of marriage is so important, because it is inviting God to be part of that marriage, not just to bless the couple on their wedding day, but throughout the couple’s whole life. God wants to help us, but we must allow him to help us too.

 

Our families may be far from perfect, but God can still work through them to help us come closer to him.

 



I want to finish with this story about a couple I came to know here in Florida. Maria and John (not their real names) got to know each other in high-school and got into a lustful relationship. She became pregnant and graduated six months pregnant. They decided to get married for the sake of the child, but he said they had no love for each other and the first ten years of their marriage was miserable. They endured each other and spent as much time apart as they could.  But after 10 years they both started to take an interest in their faith. They decided they would try to live their marriage exactly as it says in the Scriptures, following what God has laid out for marriage, the role of the father and the role of the mother. He said within a short times things started to change and they actually fell in love for the first time. That was over twenty years ago and he said they have had a wonderful marriage ever since.

 

Surprise, surprise, God knows exactly what will work and He tells us what will work. There is an order to God’s creation and if we listen to what He tells us, it works and will help us more than anything else. God wants things to work out for us, but we must listen.

 

Remember what Jesus said,

Whoever hears these words of mine and puts them into practice, is like a wise man who built his house on rock. The rain came down, the streams rose and the wind blew, and beat against that house, yet it did not fall, because it had its foundation on the rock.

 

But everyone who hears these words and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose and the wind blue and beat against that house and it fell with a great crash.” (Matt 7:24-27).

 

When they had fulfilled all the prescriptions of the law of the Lord, they returned to their own town of Nazareth. The child grew and became strong, filled with wisdom and the favor of God was upon him. (Luke 2:39-40)

 


Tuesday, December 24, 2024

Christmas Day We are of infinite value in God’s eyes




One thing that everyone here has in common is the desire for happiness. Whether you consider yourself religious or not, everyone wants happiness. And happiness consists of two things, complete fulfillment as a human being and being with our loved ones again. That really sums up what everyone wants. On earth we get a taste of it, but we are never completely fulfilled and then we also lose the people we love. What our faith promises us, is that the possibility of finding fulfillment and being with our loved ones again, does exist. It is waiting for us if we choose it. We choose it by the way we live. God shows us how to live.

 

Christmas is the beginning of the event that makes that possible and that event has three parts.

1.     The Son of God takes on human nature and comes among us.

2.     To teach us about God and why we are here. When people wanted Jesus to stay in a certain place to continue to heal people, he said that it was more important that he kept going to preach to people. Why would preaching to people be more important than healing people? Because to understand why we exist makes all the difference as to how we live.

3.     To atone for our sin, so that we can reach the happiness that God originally created us for.

 

Hopefully we will experience some of that happiness in this life, but it will only be fulfilled in the world to come. In 1858 Our Lady said that to St. Bernadette at Lourdes in France: ‘I cannot promise you happiness in this life, but only in the next.’ And in Fatima when she appeared to three young children, she said, ‘If people knew what heaven was like, they would do everything to change their ways.’

 

God originally gave us paradise. The story of Adam and Eve explains this. It says that our first parents whom we call Adam and Eve, lived in paradise. They were completely fulfilled. God gave them all they could ask for, but God also told them to respect their limitations as human beings: ‘Do not touch the tree of the knowledge of good and evil,’ in other words, ‘Don’t play God, because you are not able for it.’ But out of hatred for God, Satan tempted them and told them that they didn’t need to listen to God and that they could be like God themselves, without God. The only reason that Satan tempted them to reject God, was out of hatred for God and wanting to destroy what was most precious to God, that is, the human being.

 





They gave in to the temptation and rejected what God had told them. As soon as they did, their world began to implode, as God had told them it would. Suddenly, they felt shame, guilt, fear, which they had never felt before. They were no longer at ease in God’s presence, or in each other’s presence. They had lost the harmony that God had given them. The worst part of this sin was that there was no way they could undo the damage. They had lost the happiness that God had given them and they could not win it back.


But because God loves his creation, He didn’t leave us in that state and instead He won it back for us. The death and resurrection of Jesus atoned for our sin and reopened the possibility of that happiness again. The coming of Christ at Christmas is the beginning of that event. That means that Christmas is the feast of the greatest hope imaginable, because it is the promise of the happiness that we long for, if we choose it. It might sound strange to say, ‘If we choose it,’ but not everyone does. We choose what God offers us, by being obedient to what commands us and teaches us, just like our first parents. If they had just listened to God, they would have been fine and it is the same for us. If we just listen to what God tells us, then we will also have that happiness when we die, but we must listen and be obedient to God.

 

Satan told our first parents that they didn’t need to listen to God or obey his commandments and that they could be like God. Satan continues to tempt us in the same way, whispering to us that we don’t need God and we don’t need to listen to God’s commandments. It’s all around us. There are more and more laws which tell us that we need not and should not listen to what God says in the scriptures, even laws which forbid Scripture from being taught and calling it ‘hate speech’ if someone takes offense to it. Notice how public schools are forbidden to teach religion, or even to pray, or have the Commandments visible. So when you find yourself thinking, ‘I don’t need religion. I don’t need to listen to the Bible,’ remember who you are listening to, because that was what Satan tempted Adam and Eve with. He convinced them to reject God and he continues to do the same to us, but it’s done under the guise of liberty, equality and respect.


 




The whole event of Christmas leading to Easter also tells us something that we find hard to grasp; that is, that we have infinite value and worth in God’s eyes, regardless of how our life turns out. It means that God will do anything to get us to heaven. God has done everything to make it possible for us to get to heaven. We generally tend to think that if we really get our act together and if we become holy enough, then we will be acceptable to God and God will let us into heaven. That is not what God teaches us. God teaches us that He loves us totally and completely, as we are right now. We may think of ourselves as failures, or disappointments in the world’s eyes, but we are never a failure in God’s eyes. Think of a little child. No matter how much that child makes a mess of things, you don’t love them any less. You love them just because they exist.

 

There is a Jesuit priest called Fr. Greg Boyle, who since 1986 has worked in some of the toughest gang-land areas of LA. He wrote a book called, Tattoos on the Heart: the Power of Boundless Compassion. Up to the time he published the book in 2010, he had already buried 167 young people, from gangland shootings. In the book, he talks about the fact that most of the young people who end up in gangs, really have little else. Most of them have grown up in homes with no parents, or with parents so wrecked by addiction that they might as well not be there, or of such violence that they have left and lived on the streets. They end up in gangs because the gangs provide them with a sense of belonging. They are a family of sorts. He says that the young people don’t plan their futures; they plan their funerals, because they don’t expect to live long. Young women often want to get pregnant early, so that they will have the experience of having a child before they get killed. Most of them don’t expect to make it past 20.

 

Fr. Greg helps them to see that they are valued, that they have worth and that they are not failures. He says that so many of them have come into his office and just cried, saying that they are total failures and they live in shame. But once he takes an interest in them, learns their name, helps them to see that he has an interest in them, they begin to change and many of them leave the gangs and even get jobs. Once they begin to feel loved and valued, their life starts to turn around. He has now set up an organization called Homeboy Industries.

 

He spoke about one instance where he remembered the name of one young man who came in to him and when he saw him on the street one time, he called out his name, ‘Hey Mike, how are you doing?’ He said the young man was astonished and kept turning back smiling. He couldn’t believe that someone noticed him. He had value in someone’s eyes.

 



Many of us are often afraid that we will not be good enough to get to heaven and that God might refuse us. We even joke about meeting St. Peter at the gates and him going through the book of our life, to see if we meet the grade, or testing us with questions. That is not the teaching of our faith. What the Lord tells us is that we are not capable of getting to heaven by our own strength, but He has made it possible for all of us to get to heaven by his life, death and resurrection. The only reason it won’t happen is if we reject God and we accept or reject God by the way we live.

 

Pope Francis, when he was a much younger priest was head of the Jesuits in Argentina.  During the military dictatorship in Argentina he had to make some very difficult choices. One decision he made resulted in at least two Jesuit priests being arrested and tortured for several months. One forgave him, the other did not and considered him a traitor up to his death. He made bad decisions with very serious consequences. Years later the Lord made him pope. Why would God choose someone to be pope who had betrayed other priests, even if he didn’t intend to? Why would God choose a failure? Because he was not a failure in God’s eyes. He is a human being who made mistakes. Why did he choose St. Peter who also betrayed him? because he saw the greatness in him, just as He does in us. God sees the greatness in us. We are beautiful in his eyes, regardless of the mistakes we have made. We are never a failure in his eyes. And that is why He has made it possible for us to have eternal happiness when we die. And that is what we are celebrating at Christmas.

 

The Word was made flesh and dwelt among us.’