Sometimes when I think of some of the different things that people
of different faiths believe, and how strange they seem to me as a Catholic, it
also makes me think of the Eucharist.
For those who do not believe as we do, it must seem like the craziest
notion of all; that God makes himself present through the hands of a priest, in
a tiny piece of bread and some wine.
What could be more bizarre than that?
And we don’t just believe that it is a reminder of Jesus or a symbol of
Jesus, but really and truly the body and blood of Christ. I also think that it is a teaching so extreme
that only God could come up with it and get away with it, so to speak. What human being would try to convince others
that Jesus is present in a piece of bread when a priest says certain prayers over
it?
In the second reading—which is the oldest account of the mass in
writing—St. Paul says to us, ‘This is what I received from the Lord and in turn
passed on to you…’ He doesn’t even say
that he received it from the other Apostles, but from the Lord himself. Jesus, as you probably remember, appeared to
St. Paul and turned his life around. He
appeared to him several other times as well.
And Paul was so affected by what happened to him that he dedicated the
rest of his life to preaching about this man Jesus. But the line that always strikes me is where
he says, ‘This is what I received from the Lord…’ He is saying, ‘I didn’t make this up and
neither did any other person. Jesus
himself taught us this and taught us to do this in his memory.’ And so every time an ordained priest says the
words of consecration at mass, Jesus becomes present in the form of bread and
wine. How are we supposed to understand
this? We aren’t! I do not understand it at all, but I believe
it. That is why we fast for an hour
before receiving Holy Communion and why we don’t eat or smoke in the church, to
remind us that this is something unlike anything else we do in the world. It is also a beautiful sign of how close God is
to us that He would continually come to us in the middle of our lives, each
week, each day, to help and encourage us.
He comes to us as we are; not as we should be, but as we are. And it is God himself who makes it possible
to receive him, because we could never be ready or worthy enough to even come
close to the divine presence, not to mention receive him. That is why we always say the prayer: ‘Lord I
am not worthy that you should enter under my roof, but only say the word and my
soul shall be healed.’
There are two extremes that I often come across with regard to the
Eucharist. One is where someone will say
to me, ‘Father I don’t receive the Eucharist because I really am not worthy
enough.’ Correct! No one is worthy enough nor ever could be,
but since the Lord himself is happy to give himself to us this way, we should
not be afraid to receive him. We try to
confess regularly, but we should never be afraid to receive the Eucharist
unless there is something really serious stopping us. Remember it is God who desires to come to us
and He does not want us to be afraid of him.
The other extreme is where people feel they have a ‘right’ to
receive the Eucharist without any kind of repentance or need to confess every
once in a while. This is also wrong. There is no question of this being a ‘right’
on our part. The Eucharist is pure gift
from God and for our part we must try to approach it as well as we can,
especially by confessing every so often.
But the most important thing to remember is that the Lord wants to give
himself to us, and so we should not be afraid to come to him. Remember that ultimately it is God himself
who makes it possible for us to receive him.
‘Lord I am not worthy that you should enter under my roof but only say
the word and my soul shall be healed.’
For me as a priest this is also a very special feast for two
reasons. First, because it is the feast
of my ordination, the feast of the Body and Blood of Christ. It is probably the most appropriate feast for a priest to be ordained,
because this is what the priesthood is all about. God gave us priests so that we could have the
Eucharist, so that his Word would continue to be preached, so that his
forgiveness would be available to as many people as want to receive it. The Lord Jesus wants to be available in the
Eucharist to as many people as possible, but without the priesthood there is no
Eucharist. The two are intimately
connected. To be able to celebrate the
mass for God’s people is really the greatest thing that I can do as a
priest. It doesn’t mean that I am worthy
enough, because no priest could ever be worthy enough to do this, but God
delights in using ordinary sinful people, like me.
Why did Jesus give us the Eucharist at all? Very simply because He loves us and wants us
to know that He is with us all the time and that we can receive his body into
our bodies every day if we wish. It is
an extraordinary gift of intimacy that the Lord gives to us. Jesus gives
himself to us purely because He loves us and He knows that we are all
struggling most of the time, but when we have the Eucharist we are reminded how
close God is to us.
I want to finish with this story: In the late 1500s there lived a
woman named Margaret Clithero in the town of York in England. She was a convert to Catholicism at a time
when it was against the law to be a Catholic.
Priests used to come to her disguised as cloth penders, bringing her the
Eucharist and she would hide them. She
never saw mass in a public church or heard a Catholic hymn being sung even
though she lived next to York Minster Cathedral. It was an Anglican church at the time.
She was eventually found out and she was dragged from the butcher
shop where she worked and brought before magistrates and ordered to plead
guilty or not guilty, so that she could go on trial. She refused as she didn’t want her innocent
blood to be on the head of twelve jurors.
She said, ‘If you want to condemn me, condemn me yourself’. The judge said’ ‘Because you are a woman I
will let you go free, but you must promise never to hide these priests again.’
He handed her the bible and told her to swear on it. So she took the bible in open court and held
it up in the air and said, ‘I swear by the Gospel of Jesus Christ, if you let
me go free, I will hide priests again, because they are the only ones who can
bring us the body and blood of Our Lord Jesus Christ.’
So, just over 400 years ago, she was brought to St. Michael’s bridge
in York and given the punishment, worse than being hung, drawn and
quartered. It was called in English law,
‘the punishment most severe’. She was
pressed to death under heavy weights. It
was to take three days and she was to receive only a little muddy water to
drink to keep her alive. The executioner
was bribed and he put a stone under her head so that she died within an hour as
her neck was broken. She was the mother
of eight children, and some of them were there when she was executed.
In the little chapel that is there to her memory in York today,
there is an inscription over the door, which is a message for our times. It says ‘She died for the mass’.
So the next time that you find yourself bored with the mass, or just
not too bothered to go because you’re tired, think of her and think of the many
priests and men and women who have been executed for carrying the Eucharist or
for celebrating the mass. God has given
us an extraordinary treasure in the Eucharist may He give us new eyes to see
what is here before us.
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