The great 20th century theologian Karl Rahner
(1904-84), wrote, ‘The Christian of the future will either be a mystic, or will
not exist at all.’ We are called to be mystics, that is, to continually seek
and be open to what is spiritual and mystical. Sometimes I think we can be too
inclined to ‘explain away’ everything in our faith, when in fact it is very
mysterious and should be.
St. Thomas Aquinas, who died in 1274, was another
extraordinary theologian and wrote a vast amount on theology, still used today.
Towards the end of his life he had a vision of heaven and after it, referring
to his work, he said, ‘All is straw.’ He was so overwhelmed by what he saw,
that all his writings seemed meaningless.
The truth is that God continues to speak to us in unexpected
and mystical ways. And God will continue to draw us closer to himself, as long
as we remain open to that journey. St. Teresa of Avila (1515-1582), a 16th
century mystic, said that the Lord will bring us to the greatest union with him
in this life, as long as we remain open to it. She said the only thing that
prevents us from reaching the deepest union with God, is our own fear and
unwillingness to go any farther. God wants us to be as united with him as is
possible in this life. Why doesn’t that happen to more people? Because we
become afraid and want to put the brakes on. It is easier to settle for a basic
understanding and practice of our faith and not go any farther.
The feast of the Epiphany is the feast of Christ being revealed
to the world. The three wise men, or astrologers, were led to where Christ
was. They are supposed to have come from different countries, pagan
countries, who did not know the true God. They were astrologers (those who
study horoscopes!), which is expressly forbidden in the Scriptures.
Let no one be found among you who sacrifices their son or daughter in
the
fire, who practices divination or sorcery, interprets
omens, engages in
witchcraft, or casts spells, or who is a medium or
spiritist or who consults the dead. Anyone
who does these things is detestable to the Lord. (Deut
18:10-14)
The Magi (possibly ZoroAstrian priests) represent all the
peoples of the world since they were not Jewish, but came from pagan nations
who did not know the true God. It is a way of saying that Jesus’ coming is
for all peoples of all religions and race. All people will recognise that
Jesus is the Son of God. God guided them through what they were involved
in, astrology, which was how they were searching for God. It is a reminder to
us that God can and does use all and every means to speak to us and draw people
closer to himself.
The three gifts are symbolic. Gold is the symbol of a
king. Jesus is a king, the King of kings and the master of the whole
universe. The use of frankincense is a sign of recognising a divinity, or God. Jesus
is Son of God, the second person of the Godhead. And myrrh is a perfume
that represents the suffering He will go through to win eternal life for the
human race.
If you think of most of the figures in the Bible who had
anything to do with Christmas, they all had mystical experiences which led them
closer to God. The angel Gabriel appeared to Mary; he also appeared to Joseph.
Angels appeared to the shepherds and a star guided the three kings or Magi.
Different events and experiences often open people’s hearts
to God. Sometimes it is through a crisis, such as sickness, or the death of a
loved one, that gets us thinking differently. Many times I have seen people
deciding to come back to Church after the death of someone close to them,
because it has got them thinking about the more important things and that is
always good. The Spirit keeps calling us to search for God. What is important
is that we keep searching and remain open. It is good that we ask questions
about what we believe in. I believe and accept that the Scriptures and the teachings
of our Church are from God and I submit to them, but I will continue to ask
questions. The more searching I do, the more my faith grows.
Each week when we come to the mass, we come to an encounter
with God which Jesus revealed to us, which is why we never change it. That’s
also why the time before mass is not just the time for a social gathering, but
the time for us to prepare for this wonderful encounter with God through the
Scriptures and the Eucharist. God wants us to come to him and hear him and this
is one of the most wonderful ways that He helps us to do that.
It might seem a bit arrogant of us to say that all people
will recognise that Jesus Christ is Lord, the Son of God. That seems to
imply that we are right and that everyone else is wrong, but that is not the
case. People of different religions have very different understandings of
God and God speaks to all people through different religions. Even for those
who never come to know Jesus in this lifetime, they still have eternal life won
for them by the death and resurrection of Christ and eternal life is still
offered to them through Jesus, just as it is to us. When they die they
will see this at once. They will know immediately who Jesus is and what He
has done for us.
Although we lost the possibility of eternal life with God through
what we call Original Sin, God regained the possibility of eternal life for us
through the death and resurrection of Jesus. We can accept or reject this
gift individually and we do this through our faith. All people are offered
this possibility regardless of whether they come to know of God in this life or
not, but it is not as if there is a neutral ground for those who do not
believe. We accept life with God when we die, which will be our total fulfilment,
or we lose it forever if we reject God and that is the choice we must
make.
This is also where our conscience is so important, because
even if we never hear of God during our life, God speaks to us through our
conscience, giving us a basic understanding of what is right and wrong. Our
faith and the teachings of Jesus through the Church, give us a better
understanding of what is right and wrong. All of the decisions that we
make throughout our life are bringing us closer to, or driving us farther away,
from God.
As Christians, we are the people who recognise that Jesus is
the Son of God and has done all these things for us. We consider ourselves
blessed that God has made himself known to us in this way, but it doesn’t mean
that we have a better chance of going to heaven than anyone else. That
depends completely on how we live our life. When we die we will realise that
all this is really true. And when other people of different religions die,
they will also recognise that Jesus Christ is Lord. What is important for them
is to live their faith as well as they can, just as it is for us.
In the Acts of the Apostles, Peter had a vision while he was
praying. This was in the early days of the Church, when they were still trying
to figure out whether only the Jews were saved, or the Gentiles as well. Peter
said he saw what looked like a large sheet being let down from heaven, filled
with all kinds of birds, reptiles and animals. Then he heard a voice say, ‘Get
up Peter, kill and eat,’ but he replied, ‘Certainly not Lord, I have never
eaten anything impure, or unclean. Then he heard the voice say, ‘Do not call
anything impure that God has made clean’ (Acts 10:13-16). This was repeated
three times. Later he explained this vision and said, ‘So I have come to
realize that God has no partiality, but that anyone who fears God and does what
is right is acceptable to him.’
Sometimes people are critical of missionary work, where missionaries go to poorer countries and preach the Gospel to people who may not have heard it. People will argue that they shouldn’t be talking about faith, but only helping them with material needs, but this is not true.
The Lord sent the Apostles out and said, ‘Go teach all
nations and baptize them…’ (Matt 28:19). No one has to accept the faith, we are
all free to do what we want, but everyone should know what God has done for us.
God wants all people to know what He has done for us and He has entrusted us
with the mission of passing on that message and it is a really important
mission. St. Paul writes, ‘Woe to me if I do not preach the Gospel.’ (1 Cor
9:16). Woe to me as a priest, if I do not pass on this message. That is a very
important part of what I am called to and God will hold me accountable.
The best way for any of us to proclaim the Gospel, is by
living it as well as we can ourselves. Personal witness is the best preaching.
You don’t have to say anything. St. Peter also writes: ‘Always be ready to give
a reason for the hope that you have. But always do it with curtesy and
respect.’ (1 Pet 3:15)
Meanwhile we pray that all peoples will come to recognise
that Jesus Christ is Lord, because this is the truth which God has revealed to
us. Either way we try to respect people who believe differently to us and
remember that they are also children of God.
Every
knee shall bow
in
heaven, on earth and under the earth
and
every tongue confess
that
Jesus Christ is Lord,
to
the glory of God the Father. (Philippians 2:10-11)
No comments:
Post a Comment