Saturday, February 20, 2010

1st Sunday of Lent, Year C (Gospel: Luke 4:1-13) Not the way of wonders but the way of service

Since I was ordained a priest almost 12 years ago, one of the temptations for me has been to wish that God would do more spectacular things through me, which would convince people of his presence. I believe that God does do extraordinary things through the priesthood, such as becoming present in each mass in the bread and wine, but as you know it happens in a very humble and hidden way. It is not spectacular and if you don’t believe in it, then it just seems to be some kind of a strange religious ritual. So why doesn’t God do something more spectacular every once in a while to help us believe?

The account of Jesus’ temptations in the wilderness is really the explanation as to why God doesn’t do more extraordinary signs and wonders to convince us of his presence. This is a very sacred story because it must have come directly from Jesus himself, since no one was with him during this time of temptation. At some stage he must have told his apostles what happened there and what he had to go through.

Jesus was about to embark on his public campaign to teach people about God and to win people over for God. Now for any campaign you must choose the weapons you are going to use. Jesus must have been aware that he had extraordinary powers or Satan wouldn’t have tempted him to misuse them. There would be no point in tempting any of us to throw ourselves down from a great height or to turn stones into bread, because we couldn’t do it anyway. So this must have been a very real temptation for Jesus, to misuse his power.

The first thing he was tempted with was to find satisfaction in material things. ‘Give people the material things that they want and they will love you.’ In this case it was bread to a man who was starving. But Jesus said, ‘No. Man does not live on bread alone.’ The human being is not satisfied by material things alone. Jesus was saying, ‘I am not going to try and win people over by just offering them what they want.’ We are much deeper than that and we can only be fully satisfied by God because we are spiritual and not just physical.

The second temptation was to compromise with evil. This is a huge temptation for most people. When you hear people say ‘the Church needs to get with the times’ this is often what they mean. The Church needs to ‘adapt’ (compromise) some of its teachings to the more difficult moral demands of our age. It is always a temptation for me as a priest to water down the teachings of God so that they are easier to swallow. But that is not what we are asked to do. And when Jesus was tempted this way he rejected it outright. He was being tempted to compromise with evil just a little bit, so that it would be easier for people to be convinced. But right is right and wrong is wrong. We must not compromise on the ways of God. Yes it is often more difficult, but if it is the truth then it is better to struggle with it than to try and change it to suit ourselves. The teachings of God don’t need to change; we are the ones who need to change.

The third temptation that Jesus was presented with was to work signs and wonders for the people. ‘Throw yourself down from the temple; since God will save you.’ If he started doing this then no doubt he would have thousands of followers in no time. But Jesus also rejected this, because he knew that the way he had to take was the way of service and the way of the cross, which would win people over heart by heart. You cannot buy love, as you know, and that is why Jesus chose the more humble way, and left it open to us to see what God offers us and then to freely choose to follow him or not.

In many ways I would still love it if God worked spectacular signs and wonders now, so that people would be easily and quickly convinced. But that is not how God works, and I think it is good to remember that, especially when we live in times of great change when God often seems to be very quiet. The Lord knows what He is doing and He puts it to us continually to follow him freely. No one is going to force us.

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